Friday, September 7, 2007

Wormwood’s Apprentices

It was a scorchingly hot day: stifling, energy-draining, punishing—you might even say it was sulphurous. Yet Wormwood barely noticed, as he gazed slowly and malevolently around the circle of eager apprentices, none of whom seemed—in Wormwood’s opinion—to be sufficiently cowed by his presence.

“All right,” he hissed. “Let’s review a bit, shall we, my young apprentices?”

“I have gone to great lengths to serve Our Father Below by attacking the Enemy’s plan of  . . .” he paused momentarily, as if undecided whether or not to voice the terrible curse word. “Evangelism.”
The three young apprentices immediately and passionately joined Wormwood in the traditional response to the “E-word,” which every demon, young and old, knows is to ritually spit to the left. It sounds like “hyuck, spit,” and woe to the foolish apprentice who mistakenly spits right when everyone else spits left.
Wiping his leathery lips, Wormwood continued: “I have persuaded many of the Enemy’s deluded followers into adopting the same methodology as those they call ‘cults’—they go door-to-door and annoy people who just want some peace and quiet, hand out unwanted literature in malls and on the streets, and generally make themselves as unappealing as chicken-ripple ice cream.”

He indulged himself in a moment of gloating triumph. “These puny mortals don’t seem capable of recognizing that when they use the same methods as the cults, people just think they’re another cult!” The four of them cackled and snorted with great glee.

Wormwood’s smile disappeared as if it had never existed. “Now, my young apprentices, what have YOU come up with to put a stop to evangelism?” He drew the word out like a bandage being peeled slowly off an open wound.

Hyuck, spit,” responded the three apprentices. Then the boldest, Rotgut, went first.

“Under my tutelage,” he began airily, not noticing Wormwood roll his bloodshot eyes at the arrogance of the young. “The puny mortals have ‘decided’ that they need to make their loathsome little gatherings focused on the needs of those who aren’t with them.”

The other apprentices gave him looks ranging from incredulity to derision. Before the obvious question could be asked, Rotgut quickly continued. “But since none of the little idiots actually knows anybody outside of their churches, they waste all their time, energy and money on planning their meetings. Additionally,”—(Wormwood hated it when Rotgut would repeatedly use the word ‘additionally.’ Wormwood had never suffered fools gladly.)—“Additionally, the rank-and-file actually believe that their main job is to try and invite people to big meetings, where the ‘professionals’ can do what they don’t realize that they should be doing . . . evangelism.”

Hyuck, spit,” replied the gathering around the table. Wormwood said nothing—let the little imp stew for awhile, wondering whether he’d gained Wormwood's approval or not. He kept his baleful glare fixed on Rotgut for an additional moment, and then eyed the next apprentice. When he finally spoke, it was a sharp and heated bark that caused all three apprentices to visibly quiver. “WELL?

“Mine’s even better!” Snivelski crowed, attempting to stifle his quiver. “My puny, insignificant slugs never even think to go out the door to talk to anyone, even to invite them to church!”

In other scenarios, such an announcement would have brought curiosity and envy, but in the slash-and-burn circles of demonica, Snivelski’s triumphant arrogance only earned him looks of malevolent suspicion.

“You see,” he hastened to add, speaking as if his listeners were slow of mind and wit. “The trick is to keep them inside their loathsome little buildings, where they’re safely isolated. So, in my grand experiment, I have them convinced that they must spend exponential amounts of time attending meetings to ‘prepare for the harvest,’ where they wail, they flail, they sing, and they have created an entire subculture for themselves that is so absorbed in conferences, chasing ‘anointed’ people, meetings, videos, and minutiae that they are self-imprisoned!”

“In a word,” he concluded without even attempting to hide his obvious superiority, “containment.”

Wormwood nodded grudgingly, impressed, and instantly wished he hadn’t. It was always best to keep these impudent young tempters under one’s thumb, and acknowledging even the beginnings of a good idea didn’t help.

His gaze shifted to the third apprentice, Slyster. He’d always liked Slyster; although he was big and strong, he was much more subtle and cunning than his peers—the kind of deviousness that separated the truly effective tempters from the trolls and wanna-be’s.

Sensing that all eyes were on him, Slyster began to speak in his whispery, conspiratorial manner. “Whether inside their churches or outside, I have devised a way to fool the Enemy’s scrawny peons into voluntarily becoming completely passive non-combatants.”

Glancing around the table with narrowed eyes and a devious look on his otherwise benign face, he clearly saw that they were intrigued and showed it, in spite of themselves.

“My peons can go anywhere, and still be no threat to us or Our Father Below. You see, I’ve convinced them that it’s offensive to speak of the eternal destiny of others, and that it’s even more of a faux pas to act or speak as if they know the only way to our Enemy Above. They may perform a few do-gooder duties here and there, but that's all.”

Slyster could clearly see that he was winning the grudging favour of his fellow apprentices, and even Wormwood looked menacingly deep in thought. “You see, Master Wormwood, it’s one thing to attempt to contain them, or to make them too absorbed in their own ridiculous little subcultures, but imagine—just imagine—what it would be like if we convinced our Enemy’s followers that there is nothing so arrogant, so elitist and so offensive as . . .” he paused to look around the resentful but impressed circle, and hissed: “Evangelism?”

Hyuck, spit,” everyone agreed, each carefully remembering to aim left.

Wormwood favored each of them with a glowering look, stroking his chin. At last, he simply grunted, “Huh. A four-pronged attack. Each of these strategies compliments the rest. Our Father Below will be pleased.” He allowed them just a brief second to savor the moment, before crashing his fist into the table and thundering, “Now, get back to work!”

Wormwood watched them scamper off in fear, smugly satisfied that they remained appropriately deferential to him. Still, he mused as he got up to leave, they were showing themselves to be clever and innovative. Wormwood would take all the credit when he reported to his Father Below, of course, but deep down, he had to admit: he was impressed.

Tuesday, September 4, 2007

Ambushed

What is “conversational prayer,” anyway?

That was the initial thought in my mind—as a 16-year-old dishwasher at a summer camp—when one of the guys in our cabin group suggested it as a way to end our Bible study time one sweltering afternoon. As it turns out, it was just an effort to involve the whole group by having everyone contribute a couple of sentences to the closing prayer instead of having just one person do it.

Hardly what you’d call “living on the edge,” but it did break the routine at this theologically very conservative camp. However, what happened during this somewhat-stiff-but-still-participatory prayer time was outside of any of our mental or spiritual grids.

We had gone about halfway around the circle of prayer, and suddenly, all of us were acutely aware of something dramatic happening. None of us had asked for it, or prayed about it, but suddenly, the presence of the Holy Spirit filled that little cabin.

I remember lying on the top bunk, looking up at the worn rafters—autographed roughly by a succession of campers over the years—and not knowing if I wanted to laugh or cry, but definitely feeling a surge of Life flowing through me.

A few moments later—or was it much longer? —that acute sense of the Spirit left as quietly as He had arrived, and after a short, hushed silence, the prayer time resumed. But as the final “amen” was spoken, the whispers and comments began to immediately buzz around the room.

My co-worker on the bottom bunk—with the unlikely but self-chosen nickname of Ferd—stood up and peered at me over the edge of my upper bunk, eyes wide. “Did you feel that?” was all he could say, voice hushed with awe. I could only laugh and nod.

Sitting up and looking around our cabin, it was immediately obvious that every person present had been affected by this visitation of the Spirit—even the two guys who claimed to not be interested in Jesus (that changed dramatically over the next two days).

There had been no visions, prophecies, or speaking tongues (this was a decidedly non-charismatic denominational camp which discounted such things anyways), but there wasn’t a person in that room who hadn’t had a very real sense of the Spirit’s presence and touch on our lives—whether we had the theological grid to understand or the vocabulary to put the experience into adequate words or not.

Brother Maynard has suggested that September should be a month of post-charismatics giving voice to what apostolic leadership could/should look like. I’d like to propose a synchro-blog to get the ball rolling. Namely, as I’ve just shared my earliest “charismatic” experience (after becoming a Christian, that is), let’s tell each other our stories of how we first became acquainted with, and eager for, the manifest presence of the Holy Spirit in our lives.